Dasakam - 46 - Revelation of Cosmic Form
Once Krishna after taking feed from yashoda, was lying flat on back on her lap. He yawned and for a moment, Yashoda saw the entire universe in his mouth. Later, Krishna was playing with his friends. He plucked fruits promising to share it with the friends but cheated them by eating all of them. Angered friends came to mother yasodha and complained that Krishna ate mud.
Lord consumes earth, water and everything during pralaya or deluge. If he eats mud, nothing can happen to him. However Yashoda is innocent of the fact that Krishna is the Lord himself and feared that he will fall sick if he eats mud and got angry for the act. She repeatedly asked Krishna if he has eaten mud, but Krishna smilingly denied it again and again, very assertively.
Yashoda told Krishna that Balarama and friends are confirming that he has eaten mud. She asked him to either accept the mistake or open his mouth and show to her. Krishna opened his mouth slowly, like a lotus in full bloom. Yashoda wanted to see the mud little atleast in his mouth, Krishna did not want to disappoint his mother. He showed Earth and all worlds in his little mouth.
Yashoda saw forest, ocean, clouds, skies and rasaathalam in his mouth. One another side, she could see people, asuras, devas. Not only these, Yashoda saw Lord Sri Hari reclining on the snake bed and lying in the milky ocean in the Sri Vaikuntam. At the same time, she also saw him as a small child showing his mouth to her inside his mouth.
Yashoda saw all the worlds and Nandagokula, and in that she saw Krishna with mouth wide open and in that again the many worlds and again in it another Nandagokula and the infinitude of the Universe. For a moment, Yashoda gained the enlightenment that Krishna is paramatma himself. Immediately Krishna showed affection and deluded her to think that he is her son and got on to her lap, asking her to feed him.
Bhattathiri requested this wondrous child to protect him.
Lyrics of the Dasakam 46
अयि देव पुरा किल त्वयि स्वयमुत्तानशये स्तनन्धये ।
परिजृम्भणतो व्यपावृते वदने विश्वमचष्ट वल्लवी ॥१॥
ayi deva puraa kila tvayi svayamuttaanashaye stanandhaye |
parijR^imbhaNatO vyapaavR^ite vadane vishvamachaShTa vallavii || 1 ||
पुनरप्यथ बालकै: समं त्वयि लीलानिरते जगत्पते ।
फलसञ्चय वञ्चन क्रुधा तव मृद्-भोजनम्-ऊचुरर्भका: ॥२॥
punarapyatha baalakai: samaM tvayi liilaanirate jagatpate |
phalasa~nchaya va~nchana krudhaa tava mR^id-bhOjanam-uuchurarbhakaa: || 2 ||
अयि ते प्रलयावधौ विभो क्षितितोयादि समस्त-भक्षिण: ।
मृदु पाशनतो रुजा भवेत्-इति भीता जननी चुकोप सा ॥३॥
ayi te pralayaavadhau vibhO kshiti tOyaadi samasta-bhakshiNa: |
mR^idu paashanatO rujaa bhavet-iti bhiitaa jananii chukOpa saa || 3 ||
अयि दुर्विनयात्मक त्वया किमु मृत्सा बत वत्स भक्षिता ।
इति मातृगिरं चिरं विभो वितथां त्वां प्रतिजज्ञिषे हसन् ॥४॥
ayi durvinayaatmaka tvayaa kimu mR^itsaa bata vatsa bhakshitaa |
iti maatR^igiraM chiraM vibhO vitathaaM tvaaM pratijaj~niShe hasan || 4 ||
अयि ते सकलैर्विनिश्चिते विमतिश्चेद्वदनं विदार्यताम् ।
इति मातृ विभर्त्सितो मुखं विकसत्-पद्मनिभं व्यदारय: ॥५॥
ayi te sakalairvinishchite vimatishchedvadanaM vidaaryataam |
iti maatR^i vibhartsitO mukhaM vikasat-padmanibhaM vyadaaraya: || 5 ||
अपि मृल्लव दर्शनोत्सुकां जननीं तां बहु तर्पयन्निव ।
पृथिवीं निखिलां न केवलं भुवनानी अप्यखिलानी अदीदृश: ॥६॥
api mR^illava darshanOtsukaaM jananiiM taaM bahu tarpayanniva |
pR^ithiviiM nikhilaaM na kevalaM bhuvanaani apyakhilaani adiidR^isha: || 6 ||
कुहचित्-वनम्-अम्बुधि: क्वचित् क्वचिदभ्रं कुहचित्-रसातलम् ।
मनुजा दनुजा: क्वचित् सुरा: ददृशे किं न तदा त्वदानने ॥७॥
kuhachit-vanam-ambudhi: kvachit kvachidabhraM kuhachit-rasaatalam |
manujaa danujaa: kvachit suraa dadR^ishe kiM na tadaa tvadaanane || 7 ||
कलश-अम्बुधि शायिनं पुन: पर वैकुण्ठ पदाधि वासिनम् ।
स्वपुरश्च निजार्भकात्मकं कतिधा त्वां न ददर्श सा मुखे ॥८॥
kalasha-ambudhi shaayinaM puna: para vaikuNTha padaadhi vaasinam |
svapurashcha nijaarbhakaatmakaM katidhaa tvaaM na dadarsha saa mukhe || 8 ||
विकसत्-भुवने मुखोदरे ननु भूयोऽपि तथाविधानन: ।
अनया स्फुटम्-ईक्षितो भवान् अनवस्थां जगतां बतातनोत् ॥९॥
vikasat-bhuvane mukhOdare nanu bhuuyO(a)pi tathaa vidhaanana: |
anayaa sphuTam-iikshitO bhavaan anavasthaaM jagataaM bataatanOt || 9 ||
धृत तत्त्वधियं तदा क्षणं जननीं तां प्रणयेन मोहयन् ।
स्तनमम्ब दिशेत्युपासजन् भगवन्-अद्भुत-बाल पाहि माम् ॥१०॥
dhR^ita tattvadhiyaM tadaa kshaNaM jananiiM taaM praNayena mOhayan |
stanamamba dishetyupaasajan bhagavann-adbhuta-baala paahi maam || 10 ||
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