Thursday, 16 April 2020

NARAYANEEYAM DASAKAM - 10 - VARIETY OF CREATION


Dasakam - 10 - Variety of Creation







Brahma having got the grace of Lord, started creation of yaksha, kinnara, other living and non-living things on earth. He also seeded ignorance by way of false apprehension, egoism, attachment, anger and fear in the living beings and later repenting for it, meditated upon the Lord for purification.

Four sages Sanaka, Sananda, Sanatanaand, Sanatkumara were created to help him with creation work. They spent time on meditation and contemplation due to extreme devotion to Lord and did not offer help. 

Brahma in anger then created Rudra. Rudra saw the world around and the undesirable happenings in it and started to shed tears, so Brahma named him rudra and asked him to start the creation. Rudra started to create beings which were frightful and so Brahma asked rudra to stop creation and directed him to perform penance for the sake of welfare of the world. 

Then came Dharmadeva, Karmadeva and Saraswathi. Brahma attracted to his own creation Saraswathi, later created vedas, puranas from his four faces and taught them to his sons. Unable to do creation further, Brahma surrendered to Lord once again, upon which he gained wisdom to create Male and female by dividing his body in to male concept and female concept. First male was called Swayambhumanu and female Satarupa who then took care of creation of species.

After explaining the process of creation of species, Bhattathiri prayed to Lord Guruvayoorappa who was responsible for evolution of human race, to cure him of his disease. Lord acknowledged his request immediately.


Lyrics of Dasakam 10



वैकुण्ठ वर्धित बलोऽथ भवत्प्रसादात्
अम्भोज्योनि:-असृजत् किल जीवदेहान् ।
स्थास्नूनि भूरुहमयानि तथा तिरश्चां
जातिं मनुष्य निवहानपि देव भेदान् ॥१॥

vaikuNTha vardhita balO(a)tha bhavatprasaadaat
ambhOjayOni: asR^ijat kila jiivadehaan |
sthaasnuuni bhuuruhamayaani tathaa tirashchaaM
jaatim manuShya nivahaanapi deva bhedaan || 1 ||

मिथ्याग्रहा-अस्मिमति-राग विकोपभीति:
अज्ञानवृत्तिम्-इति पञ्चविधां स सृष्ट्वा ।
उद्दाम तामस पदार्थ विधानदून:
तेने त्वदीय चरण स्मरणं विशुद्ध्यै ॥२॥

mithyaagraha-asmimati-raaga vikOpa bhiiti:
aj~naana vR^ittim-iti pa~nchavidhaaM sa sR^iShTvaa |
uddaama taamasa padaartha vidhaanaduuna:
tene tvadiiya charaNa smaraNaM vishuddhyai || 2 ||

तावत् ससर्ज मनसा सनकं सनन्दं
भूय: सनातनमुनिं च सनत्कुमारम् ।
ते सृष्टिकर्मणि तु तेन नियुज्यमाना:
त्वत्-पाद-भक्ति-रसिका जगृहुर्न वाणीम् ॥३॥

taavat sasarja manasaa sanakaM sanandaM
bhuuya: sanaatana muniM cha sanatkumaaram |
te sR^iShTi karmaNi tu tena niyujyamaanaa:
tvatpaada bhakti rasikaa jagR^uhurna vaaNiim || 3 ||

तावत् प्रकोपमुदितं प्रति रुन्धतोऽस्य
भ्रूमध्यतोऽजनि मृडो भवदेक देश: ।
नामानि मे कुरु पदानि च हा विरिञ्चा-
इत्यादौ रुरोद किल तेन स रुद्रनामा ॥४॥

 taavat prakOpamuditaM prati rundhatO(a)sya
bhruumadhyatO(a)jani mR^iDO bhavadeka desha: |
naamaani me kuru padaani cha haa viri~ncha-
ityaadau rurOda kila tena sa rudranaamaa || 4 ||

एकादशाह्वयतया च विभिन्न रूपं
रुद्रं विधाय दयिता वनिताश्च दत्वा ।
तावन्त्यदत्त च पदानि भवत्-प्रणुन्न:
प्राह प्रजा विरचनाय च सादरं तम् ॥५॥

ekaadashaahvayatayaa cha vibhinna ruupaM
rudraM vidhaaya dayitaa vanitaashcha datvaa |
taavantyadatta cha padaani bhavat-praNunna:
praaha prajaa virachanaaya cha saadaraM tam || 5 ||

रुद्राभि सृष्ट भयदाकृति रुद्रसंघ-
सम्पूर्यमाण भुवनत्रय भीतचेता: ।
मा मा प्रजा: सृज तपश्चर मङ्गलाय-
इत्याचष्ट तं कमलभू: भवदीरितात्मा ॥६॥

rudraabhi: sR^iShTa bhayadaakR^iti rudrasangha-
sampuuryamaaNa bhuvanatraya bhiitachetaa: |
maa maa prajaa: sR^ija tapashchara mangalaaya
ityaachaShTa taM kamalabhuu: bhavadiiritaatmaa || 6 ||

तस्याथ सर्ग रसिकस्य मरीचिरत्रि:
तत्राङिगरा: क्रतुमुनि: पुलह: पुलस्त्य: ।
अङ्गाद-जायत भृगुश्च वसिष्ठ दक्षौ
श्रीनारदश्च भगवन् भवदंघ्रि दास: ॥७॥

tasyaatha sarga rasikasya mariichiratri:
tatraangiraa: kratumuni: pulaha: pulastya: |
angaada-jaayata bhR^igushcha vasiShTha dakshau
shriinaaradashcha bhagavan bhavadanghri daasa: || 7 ||

धर्मादिकान् अभिसृजन् अथ कर्दमं च
वाणीं विधाय विधि:-अङ्गज-संकुलोऽभूत् ।
त्वत्-बोधितै: सनक दक्ष मुखै: तनूजै:
उद्बोधिश्च विरराम तमो विमुञ्चन् ॥८॥

dharmaadikaan abhisR^ijann atha kardamaM cha
vaaNiiM vidhaaya vidhi: angaja-sankulO(a)bhuut |
tvat-bOdhitai: sanaka daksha mukhai: tanuujai:
udbOdhitashcha viraraama tamO vimu~nchan || 8 ||

वेदान् पुराण निवहानपि सर्व विद्या:
कुर्वन् निजानन गणात्-चतुराननोऽसौ ।
पुत्रेषु तेषु विनिधाय स सर्गवृद्धिम्
अप्राप्नुवं-व पदाम्बुजम् आश्रितोभूत् ॥९॥

vedaan puraaNa nivahaanapi sarvavidyaa:
kurvan nijaanana gaNaat-chaturaananO(a)sau |
putreShu teShu vinidhaaya sa sargavR^iddhim
apraapnuvam-tava padaambujam aashritO(a)bhuut || 9 ||

जानन् उपायम्-अथ देहम्-अजो विभज्य
स्त्री-पुंस-भावम्-अभजत् मनु-तत्-वधूभ्याम्
ताभ्यां च मानुषकुलानि विवर्धयन्
त्वं गोविन्द मारुतपुराधिप निरुन्धि रोगान् ॥१०॥

jaanann upaayam-atha deham-ajO vibhajya
strii-pumsa-bhaavam-abhajat manu-tat-vadhuubhyaam |
taabhyaaM cha maanuShakulaani vivardhayan
tvaM gOvinda maarutapuraadhipa nirundhi rOgaan || 10 ||


-------Sri Krishnarpanam------

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